ЁЯФ╢ The reaction of each action is a universal rule of this world. This can be seen being characterised anytime anywhere. A farmer reaps what he sows. Though the opportunities of fortune and misfortune appear naturally; but behind them too, the deeds of human beings work only. However they have been done ever in the past, not in the present. Nothing happens all of a sudden here. Whatsoever happens, its background is reared much before. The birth of a child is seen directly with these eyes after delivery; but its foundation has been set up much before during insemination. The time of dawn is accepted as sunrise with these skinny eyes; but in reality this is connected with the time of ending of darkness.
ЁЯФ╖ Similar convention shows its miracle behind good time and fortune too. The consequeces of one’s deeds are everything here. Everything in the market of this world is well decorated, preserved and pre defined. But no one gets free of cost out of it. The venture of buying and selling works here. The universal truth of barter introduces its fixed mechanism continuously. Even the sand and soil spreaded on the ground do not get collected in the basket free of cost on its own. For this too, someone or other has to work for digging and collecting. The lines of Sanskrit rightly describe this—a deer doesn’t go inside the mouth of a sleeping lion on its own.
✍ЁЯП╗ Pt. Shriram Sharma Acharya
ЁЯФ╖ Similar convention shows its miracle behind good time and fortune too. The consequeces of one’s deeds are everything here. Everything in the market of this world is well decorated, preserved and pre defined. But no one gets free of cost out of it. The venture of buying and selling works here. The universal truth of barter introduces its fixed mechanism continuously. Even the sand and soil spreaded on the ground do not get collected in the basket free of cost on its own. For this too, someone or other has to work for digging and collecting. The lines of Sanskrit rightly describe this—a deer doesn’t go inside the mouth of a sleeping lion on its own.
✍ЁЯП╗ Pt. Shriram Sharma Acharya
рдХोрдИ рдЯिрдк्рдкрдгी рдирд╣ीं:
рдПрдХ рдЯिрдк्рдкрдгी рднेрдЬें