ЁЯФ╖ Nothing can then stop his march towards self-awakening. Human ego-centered false self and its gross appearance is only a vehicle for the manifestation of his soul. This world of mirage is not his true home. He is guided by divine grace on his journey back to his real home- the realm of eternal light. Just, as the puppet show would be absurdly haphazard if even a few threads that control its movements are broken or loosened, as the young kid is orphaned and becomes helpless due to the sudden demise of his parents, as the house becomes dark in the night if its electrical power supply is cut, similarly the soul, the individual self, suffers an illusory, ignorant, and evanescent existence if its subliminal linkage with divinity is broken.
ЁЯФ╢ We are way-lost children in the wilderness of this illusory phenomenon; groping for the sunlit path leading us back home. Finding this sunlit path and reestablishment of this lost connection with the source by awakening of the true inner consciousness is the third factor of japa-sadhana. In the powers of japa, the inner self awakens and recognizes its soul-identity; the soul too recalls its divine nature.
ЁЯФ╖ As this retrieval of lost memory progresses, it ponders upon its origin more deeply and gets anxious to unite with the source. This intensifies the reactivation of its sublime connection with the divine self. It calls upon the divine Mother (Gayatri) to save and protect it from illusions, diversions and pitfalls of the worldly cycle. This stage purifies the sadhaka's gross and subtle bodies; his mind now gets educed and illuminated by positive and righteous aspirations. His personality is gradually suffused with nobility.
ЁЯУЦ Akhand Jyoti, Mar Apr 2003
ЁЯФ╢ We are way-lost children in the wilderness of this illusory phenomenon; groping for the sunlit path leading us back home. Finding this sunlit path and reestablishment of this lost connection with the source by awakening of the true inner consciousness is the third factor of japa-sadhana. In the powers of japa, the inner self awakens and recognizes its soul-identity; the soul too recalls its divine nature.
ЁЯФ╖ As this retrieval of lost memory progresses, it ponders upon its origin more deeply and gets anxious to unite with the source. This intensifies the reactivation of its sublime connection with the divine self. It calls upon the divine Mother (Gayatri) to save and protect it from illusions, diversions and pitfalls of the worldly cycle. This stage purifies the sadhaka's gross and subtle bodies; his mind now gets educed and illuminated by positive and righteous aspirations. His personality is gradually suffused with nobility.
ЁЯУЦ Akhand Jyoti, Mar Apr 2003
рдХोрдИ рдЯिрдк्рдкрдгी рдирд╣ीं:
рдПрдХ рдЯिрдк्рдкрдгी рднेрдЬें